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Sola Scriptura, Sport and the Protestant ideal-type

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Max Weber, my current go-to-guy in the sociological world, constructed a methodology for investigating society. One of the tools that he developed - an heuristic device, if you want to get technical - was the notion of the ideal-type. An ideal-type is a kind of utopian version of a thing, which despite not actually existing in reality, can be used as a substitute, or approximation, of a particular social reality. Let me exemplify. Sport is a social reality which takes many forms around the world, but the mention of the word conjures up a similar image in our minds no matter where we are from, and so evidently there are some clear commonalities which link sport in each context or locality. These commonalities, when pulled together, can be seen to make up a sort of short hand of the thing itself. We might say that an ideal type of sport is that it involves physical exertion, skill or prowess, it is competitive, organised, rationalised, and exists in hierarchical structures. Th
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Game Over: Sport Will Destroy Itself

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Tainted samples; missed tests; sabotaged games. Stories of illegal drug use in sport are seemingly more and more common.  The recent and frankly unsurprising news that the Russian Athletics Federation has been up to its neck in doping infractions, making a mockery of the sport (and the athletes) it is ostensibly serving, looks to have long lasting repercussions. But beyond the banning of a federation from an Olympic games, or the potential pro-Russian boycott that may result, there is one thing that is growing more apparent as the stories unfold... Drugs are destroying sport. But why do players, athletes, coaches and even entire federations make clandestine use of illegal and banned substances? The power structures that drive and sustain elite sport create enormous pressures on athletes to use illegal means to success. Let's briefly sketch three of these pressures. Status  Just about everybody knows Usain Bolt, or Serena Williams, or Lionel Messi. These are household
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More than a Crest: the meaning of the Barça badge

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The changing design of Barcelona's club badge teaches us about how sport is an integral part of wider society, not simply a meaningless addendum.  In 1899 at the club's founding it was decided to use the city coat of arms as the club's badge. FC Barcelona's regional ties have long been a fundamental part of its identity, and when the club produced its own unique badge in 1910, key symbolism from the city's crest was retained. The Cross of St. George 1910 crest St George, is not only the patron saint of England, but also a significant icon in numerous regions of Spain. In Catalonia, as in England, he is the noble slayer of dragons, the moral crusader, the rescuer of damsels; in short, God's man on the earth. In a culture saturated with Catholicism the symbolic act of wearing George's cross is of great relevance. The selection of the Cross to form the Barça crest is a means to tie the club to a heritage which - albeit mostly invented - enables the
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The Supremacy of Scripture and Francis Schaeffer’s Line.

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The Christian church in the West has abandoned the supremacy, primacy and infallibility of Scripture. Notice what I did not say. I did not say that we have abandoned the doctrine of the supremacy, primacy and infallibility of Scripture (though some have). I said we have abandoned the supremacy, primacy and infallibility of Scripture. Let me explain how this has come about, and what difference it makes. Francis Schaeffer’s The God Who is There is a favourite book of mine. In it he argues that Western man has, over a period of several centuries, become isolated from himself, from truth and from God because he has given up the search for coherence and unity in his view of his existence. Having done so, modern Western man has replaced the search for coherence with an acceptance of a dichotomy. The dichotomy is the dichotomy between the rational and the irrational, between the natural and the spiritual. Schaeffer argues that this dichotomy can be understood to have produced a line
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Michael Polanyi and the best ever goal.

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"There is no real substitute for a ball struck squarely and firmly". So says Billy Bragg in the song A Lover Sings, and anyone who has played football (soccer, if you must) knows what he means. You know what it's like to make the perfect connection with the ball. You just know. But what is it that enables us to 'just know'? That's what this blog post is about. Think about the last time you hit the perfect strike and sent the ball screaming into the back of the net. (Okay, point taken. Just imagine it.) What did it look like? How did it feel? Did it sound like a thud, or was it some other kind of sound? Were you aware of your surroundings? The opposition? Teammates? It's kind of hard to say, isn't it? We need some way of thinking this through, so let's start with an example, to which we can refer. Here is a short video clip of the best goal ever. (You heard me.) More than we can tell I wonder what the goalscorer Zinedine Zidane would
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